3 Things Every Good Sermon Gives

Preaching is hard work. It’s not easy to stand in front of a group of people who are looking for soul-food, and then deliver a 45 minute monologue that is tight doctrinally, uplifting, interesting, and inspiring…not to mention how hard it is to do this on a weekly basis year after year! We have a high calling, my brothers, and we must take it seriously.

Here is one way to evaluate if your sermon is good: does it have the three essential ingredients?

Something to Know

Preaching is first and foremost a declaration of truth. We preach not our own ideas (2 Peter 1:16), but the truth as revealed in God’s Word. Preaching is nothing if it based solely on opinions or emotions. Feelings come and feelings go, but truth stands like a rock. Believers need to build their lives on the sturdy pillar of the Bible. Every good sermon gives the listeners a truth to grab hold of, a promise to cling to, or a challenge to reckon with.

Something to Sing About

Though truth is essential, good preaching should not neglect the heart. We are emotional beings by God’s design, and the truth about God – in particular his grace, mercy, forgiveness, love, provision, care, companionship, and the like – are meant to fill us with joy! There is a reason that a typical gathering of believers includes not only the preached Word, but also a response in singing. God is good, and we should declare it with our voices in song! We ought to lift high the great King! A good sermon, even one that calls hard for repentance, ought to include a message of the mercies of God, and that is always worth singing about.

Something to Do

Preaching is meant to be transformative. How incomplete is it when a Christian learns a truth, is emotionally moved by it, and then doesn’t do anything about it? Truth is meant to move us to action. Worshipping God in song is part of that action, but it alone is not enough. Our whole life is meant to be worship of God. A good sermon will give the people knowledge, inspiration to sing, and something to do when they leave. The goal of preaching is transformed lives, and that only comes through obedience to the truth that was preached.

Head, heart, hands. All three matter. Make sure your next sermon is a complete one!

50 Prayers For My Son

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  1. I pray that he would put his faith in Christ and be born again.
  2. I pray that he would experience God’s will for his life.
  3. I pray that he would grow up to be a greater man than I.
  4. I pray that he would be a hard worker.
  5. I pray that he would love and protect his sister.
  6. I pray that he would love and respect his mother.
  7. I pray that he would grow in wisdom.
  8. I pray that he would consider his life worth losing for the cause of Christ.
  9. I pray that he would value truth.
  10. I pray that he would be a man who reads, studies, believes, enjoys, and obeys the Bible.
  11. I pray that he would serve in his church.
  12. I pray that he would be a good friend.
  13. I pray that he would be bold in evangelism.
  14. I pray that he would treat women with respect.
  15. I pray that he would be honest.
  16. I pray that he would be a good husband, should he marry.
  17. I pray that he would be a good father, should he have children.
  18. I pray that he would develop his talents and not waste them.
  19. I pray that he would take care of his health.
  20. I pray that he would always know that I love him.
  21. I pray that he would not find his identity in anything but Christ.
  22. I pray that he would learn to forgive.
  23. I pray that he would be a leader.
  24. I pray that he would be authentic and not hypocritical.
  25. I pray that he would have a gracious spirit.
  26. I pray that he would be smart with money.
  27. I pray that he would have ambition.
  28. I pray that he would never hate that he is a PK (pastor’s kid).
  29. I pray that he would have an appreciation for nature and God’s creation.
  30. I pray that he would resist the enemy who seeks to destroy him.
  31. I pray that he would be filled with the Spirit.
  32. I pray that he would develop strong character.
  33. I pray that he would care for those in need.
  34. I pray that he would he would be comfortable with who God made him to be.
  35. I pray that he would be a man of prayer.
  36. I pray that he would never stop trying to learn.
  37. I pray that he would respect his elders.
  38. I pray that he would be a team player.
  39. I pray that he would be generous.
  40. I pray that he would have a spirit of humility.
  41. I pray that he would always try to see the best in people.
  42. I pray that he would strive to live a holy life.
  43. I pray that he would be happy.
  44. I pray that he would keep a good sense of humour.
  45. I pray that he would be selfless.
  46. I pray that he would learn the value of rest.
  47. I pray that he would remember it’s okay to have fun.
  48. I pray that he would finish his life well.
  49. I pray that he would impact many lives for Jesus.
  50. I pray that he would live with Jesus forever in the Kingdom of God.

The Bible is the Best Evangelism Tool, Not Movies

son of god

So the Son of God movie hit theatres recently and has created quite the buzz. I’ve heard a mixture of reviews, some that condemn it as practically Satanic and others that hail it as the precursor to the next mass revival. I’d better say this upfront – I haven’t seen it, and I’m not sure I will. I don’t really care one way or the other. But, I did want to address at least one important thing hovering around this whole circus.

Many churches are planning very strategically for an evangelistic push to go along with the film. There are curriculums, study guides, and discussion starters that you can purchase that are meant to ignite good evangelistic dialogue with unbelievers. Some churches are even renting out theatres for their people to bring family and friends to. To the effort that is going into sharing the gospel I would give a hearty “amen!” But to the underlying belief I would like to give a word of caution.

Evangelistic movies have been around for years, basically as long as movies have been made. Billy Graham’s organization was producing movies as far back as the 1950’s, and overall I think it is a worthwhile initiative for believers to invest in. At the same time, however, we need to be careful not to place too much hope in film as a presenter of the gospel. Just recently I read on the back of an evangelistic movie a prominent pastor endorse the film by saying these words:

If this [film] doesn’t get a non-believer thinking about life without Christ, nothing will!

These words deeply saddened me and ticked me off at the same time. To hear a minister say that, when it comes to evangelism, nothing could trump a good movie is a serious misstatement. If that were true, when you look up Romans 10:17 it would say that “faith comes from seeing, and seeing from the silver screen.” But it doesn’t say that. Instead it says:

So faith comes from hearing, and hearing through the word of Christ.

Don’t get me wrong. I’m not down on movies or creative evangelism. I think we should be doing those kinds of things and using as many mediums as possible to spread the gospel of Jesus. Yet at the same time, we should never lose sight of the fact that God has promised to bless his Word, and we should make that our priority in evangelism.

There is one powerful example in the Bible about relying of the power of the truth of God’s Word when it comes to evangelism. In Luke 16, Jesus tells a parable about an unnamed rich man and a poor man named Lazarus. They both die, and the rich man ends up in hell while Lazarus ends up in heaven. The rich man, wanting his still-living family members to avoid sharing his same fate, asks Abraham to send Lazarus to his family and warn them. The story continues:

[29] But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ [30] And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ [31] He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”

Abraham says that if unbelievers won’t listen to Moses and the Prophets (a reference to the Bible), then they won’t be convinced even if they are visited by someone from the dead. In other words, the Bible is a more powerful evangelistic tool than a ghost showing up to preach the gospel. I’m pretty sure it is safe to say that a visit from the dead is more incredible than a decent movie. And if that is the case, then the Bible is hands down better than any movie produced for the purpose of evangelism.

So, go ahead and use movies, tracts, music, or whatever other evangelism methods you can to tell people about Jesus. Just make sure they are based on the Word, and know that they can never fully replace the Word of Christ.

Is It Wrong to Complain to God?

Sometimes things don’t happen the way we expect them to. Life rarely goes smoothly and many days are filled up with struggles, annoyances, and disappointments. What’s a person to do? For most of us, our automatic response is to complain. It’s normal, and part of being human. But we would be wise to ask, is it right?

The Bible does list complaining as a sin. In the English Standard Version, Philippians 2:14 says “Do everything without grumbling or disputing”. The New Living Translation says “do everything without complaining”. The idea of grumbling or complaining is very similar. Grumbling tends to be a mutter-under-your-breath kind of complaint, but it is complaining nonetheless. (As a side note, if there was ever a verse that proves us all to be sinners, this is it!) Complaining is a sin primarily because it flows from a thankless heart. And though the Bible says we should not complain, I don’t think anyone would question that every one of us still does.

However, the issue gets more complicated when we consider that some complaining is not directed at people, but at God. Is this a worse sin, since God certainly never deserves our complaints?

The Bible does not say if complaining to God is worse than general complaining. I would argue that it’s not, since any kind of complaining is sparked by an unhappiness with something in life, which ultimately God is responsible for. So really, all complaining is complaining to God. This brings me to my main question: is it wrong to complain to God?

Answer: yes. But what is interesting is that the Bible tells us to complain to God! Hard to believe? Check out Psalm 142:1-2, which says “With my voice I cry out to the LORD; with my voice I plead for mercy to the LORD. I pour out my complaint before him; I tell my trouble before him.”

Here is my take on this confusing subject. Even though complaining is a sin, we should complain to God because inevitably we are going to complain, and rather than stuffing our emotion, we should bring it to God. He knows our thoughts anyways, so we might as well be honest and tell God our complaints. We should not add to the sin of complaining the sin of hypocrisy, pretending that we have no complaints when deep down we do!

This is not to say though that we should nurture a heart of complaint. Of course, complaining is inevitable. But it is one thing to complain and another to be a constant complainer. We should take our complaints to God with the hope that we will rediscover our thankfulness, not simply because we want to use God as our punching bag. The Psalms seem to be advocating that a person bring their complaint to God so that the issue can be dealt with, which will eventually end in us needing to repent of our complaining. It is good to complain to God with the hope and prayer that he will again open our eyes to his goodness and that we can leave his presence being thankful and appreciative for all that he has done.

So go ahead. If you’re feeling like you got the short end of the stick, let God know! Just remember that your life is actually better than you deserve, since none of us deserve God’s love at all. And try to have an prayerful attitude that seeks not just an outlet for your frustration, but change that makes you a more thankful person.

Ministry and Leadership the Jesus Way

In my own effort to follow in the footsteps of Jesus as ministry leader, I spent some time studying Luke (and Acts) to find some of the key principles that made Jesus the most effective leader in the history of the world. Though I am sure that others can be added to this list, here is what I came up with. Hopefully it is helpful to anyone who leads Christian ministry and wants to do it the way Jesus did.

Jesus matured

(Luke 2:40 ESV) And the child grew and became strong, filled with wisdom. And the favor of God was upon him.

Jesus learned and asked questions

(Luke 2:46-47 ESV) After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions. And all who heard him were amazed at his understanding and his answers.

Jesus was full of the Holy Spirit

(Luke 4:1-2 ESV) And Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness for forty days, being tempted by the devil.

Jesus read and memorized Scripture

(Luke 4:3-4 ESV) The devil said to him, “If you are the Son of God, command this stone to become bread.” And Jesus answered him, “It is written, ‘Man shall not live by bread alone.’”

Jesus had a clear sense of his calling

(Luke 4:42-44 ESV) And when it was day, he departed and went into a desolate place. And the people sought him and came to him, and would have kept him from leaving them, but he said to them, “I must preach the good news of the kingdom of God to the other towns as well; for I was sent for this purpose.” And he was preaching in the synagogues of Judea.

Jesus spent personal time with God

(Luke 5:16 ESV) But he would withdraw to desolate places and pray.

Jesus spent time with sinners/non-Christians/outcasts

(Luke 5:29 ESV) And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at table with them.

Jesus prayed over major decisions, then followed through

(Luke 6:12-13 ESV) In these days he went out to the mountain to pray, and all night he continued in prayer to God. And when day came, he called his disciples and chose from them twelve, whom he named apostles:

Jesus visited with people who disagreed with him

(Luke 7:36 ESV) One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at the table.

Jesus encouraged others to share their testimony

(Luke 8:38-39 ESV) The man from whom the demons had gone begged that he might be with him, but Jesus sent him away, saying, “Return to your home, and declare how much God has done for you.” And he went away, proclaiming throughout the whole city how much Jesus had done for him.

Jesus organized ministry work

(Luke 9:1-2 ESV) And he called the twelve together and gave them power and authority over all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal.

Jesus followed up after ministry experiences

(Luke 9:10 ESV) On their return the apostles told him all that they had done. And he took them and withdrew apart to a town called Bethsaida.

Jesus challenged people to have personal faith

(Luke 9:18-20 ESV) Now it happened that as he was praying alone, the disciples were with him. And he asked them, “Who do the crowds say that I am?” And they answered, “John the Baptist. But others say, Elijah, and others, that one of the prophets of old has risen.” Then he said to them, “But who do you say that I am?” And Peter answered, “The Christ of God.”

Jesus had an inner circle

(Luke 9:28 ESV) Now about eight days after these sayings he took with him Peter and John and James and went up on the mountain to pray.

Jesus went to work after spending time with God (mountaintop experience)

(Luke 9:37 ESV) On the next day, when they had come down from the mountain, a great crowd met him.

Jesus taught with object lessons

(Luke 9:47-48 ESV) But Jesus, knowing the reasoning of their hearts, took a child and put him by his side and said to them, “Whoever receives this child in my name receives me, and whoever receives me receives him who sent me. For he who is least among you all is the one who is great.”

Jesus had a determined will to accomplish his mission

(Luke 9:51 ESV) When the days drew near for him to be taken up, he set his face to go to Jerusalem.

Jesus was hardcore when challenging people

(Luke 9:61-62 ESV) Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

Jesus did ministry in pairs/Jesus appointed ministry leaders

(Luke 10:1 ESV) After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go.

Jesus taught people what they wanted to learn

(Luke 11:1 ESV) Now Jesus was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.”

Jesus wasn’t afraid to say it like it is

(Luke 11:45 ESV) One of the lawyers answered him, “Teacher, in saying these things you insult us also.”

Jesus was not seeker-sensitive

(Luke 14:25-27 ESV) Now great crowds accompanied him, and he turned and said to them, “If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple.

Jesus does a lot of ministry over food

(Luke 15:1-2 ESV) Now the tax collectors and sinners were all drawing near to hear him. And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”

Jesus did ministry “on the way”

(Luke 17:11-13 ESV) On the way to Jerusalem he was passing along between Samaria and Galilee. And as he entered a village, he was met by ten lepers, who stood at a distance and lifted up their voices, saying, “Jesus, Master, have mercy on us.

Jesus encouraged people to never give up

(Luke 18:1 ESV) And he told them a parable to the effect that they ought always to pray and not lose heart.

Jesus didn’t follow what others thought he should do; he was a leader

(Luke 18:38-42 ESV) And he cried out, “Jesus, Son of David, have mercy on me!” And those who were in front rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” And Jesus stopped and commanded him to be brought to him. And when he came near, he asked him, “What do you want me to do for you?” He said, “Lord, let me recover my sight.” And Jesus said to him, “Recover your sight; your faith has made you well.”

Jesus had a heart of compassion

(Luke 19:41 ESV) And when he drew near and saw the city, he wept over it,

Jesus didn’t leave room for sin

(Luke 19:45-46 ESV) And he entered the temple and began to drive out those who sold, saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.”

Jesus prayed for specific people

(Luke 22:31-32 ESV) “Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.”

Jesus forgave his enemies

(Luke 23:34 ESV) And Jesus said, “Father, forgive them, for they know not what they do.” And they cast lots to divide his garments.

Jesus’ strategy was ministry in immediate context, then region, then far away

(Acts 1:8 ESV)  But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.”

Can We Stop Swinging the Pendulum, Please?

I like to think of myself as a rational guy. Like anyone, my emotions can get the better of me. But, for the most part, I am the type of person who is slow to form a strong opinion. I don’t mind being undecided about something until I know more. I try to see the truth even in the most absurd statement. I like to think. I want to have reasons for my beliefs and convictions. I think it’s good to think things through. I’m not sure if other people see me this way, but it’s the kind of person I try to be.

As I see it, our society is losing the ability to think rationally. Oh, sure, we pride ourselves on being rational and intellectual. It’s just that we actually suck at it. Know how you can tell? By watching the pendulum swing.

I don’t remember exactly how the saying goes, but the idea is this: one person (or society or culture or whatever) has a strong opinion, and in response, the opposing view must swing to the other extreme. The key here is not that there are extreme views. The key is that we feel we must swing completely the other way if we disagree. If we don’t, we somehow feel like we are giving a hint of support to an idea we basically reject. It’s why we have “right” and “left” wings in politics, as if their viewpoints were so far apart they could hardly have a middle ground in common.

My own generation is a generation of pendulum swingers. The traditional family used to be ideal – now it’s archaic. Spanking used to be an effective mode of discipline – now it’s child abuse. Saving money in a jar until you could buy something in cash used to be wise – now we revere the credit card. Having moral standards for TV programming used to be common sense – now we support “freedom of expression”. A little bit of religion used to be a respectable thing – now it’s oppressive. I could go on and on and on forever. Name the subject, and the dominant viewpoints are almost assuredly polar opposites.

This is the reason sharing your own opinion is nearly impossible nowadays. People always seem to take a statement and blow it up into a big deal. For example, I read a blog recently by a parent who was talking about being wiped out at the end of the day from taking care of their young children, and how it’s nice to have some “me time” once the youngsters head off to bed. It was a solid piece, very relatable for any parent who has little ones at home. Yet, the comment section was lit up with comments like, “If being a parent is so awful, then why did you have kids in the first place?” The blogger, of course, never said anything like that in the post. In fact, she spoke sincerely about her love for her children and how rewarding the experience of raising children is. Yet this little blog post sent the pendulum swinging wild as if Tarzan was hanging onto the end of it.

Knowing that so many people react this way, we have become a culture of political correctness. The way we have to sanitize sharing an opinion is disappointing, knowing that you need to straddle the fence for fear of offending someone. You can share your opinion, but only if you couch it with statements like “Don’t get me wrong…” or “Now I’m not saying…” or “Don’t misunderstand me…”. Even then, someone is sure to swing your view to the extreme they think you are leaning towards. Sorry, there’s no room for middle ground here! It’s at the point where we’re becoming a people who are masters at speaking without saying anything at all.

I’d like to make a proposition. Can we stop swinging the pendulum and have room for a middle ground? Can we allow people to speak clearly and not read into their statements what we think they mean? And if we’re not really sure, can we ask for clarification? I think it’s fair to allow people to have a middle ground opinion. We don’t all have to have extreme viewpoints. Did you know that you can be pro-spanking but against child abuse? Are you aware that it’s possible to not support gay marriage and still not hate gay people? Can your mind stretch enough to understand that believing in old-fashioned chivalry isn’t the same as suppressing women? Gosh! Can it really be? (Sorry, that last statement wasn’t very couched.)

I propose that we return to using our heads. There can be a middle ground with things. We don’t always need to swing from extreme to extreme. It’s okay to land in the middle. Rational, thinking people don’t need to always be polarized on issues. We don’t have to freak out about everything. We can take the good and dismiss the bad. We can accept part of a viewpoint without accepting all of it. We would stop a whole lot of senseless bickering if we just took a minute to think about what we say, about what we hear, and did it without needing to go to extremes.

Let’s give the poor pendulum a break.

The “You Can’t Judge Me!” Myth

It’s probably the most quoted phrase from the Bible by non-believers: “Don’t judge!” Of course, very few of them have any idea where to find that verse in the Bible or what the context of it is, but it sure is a convenient line to pull out when one feels like being free from a guilty conscience!

There are actually three prominent places in the Bible that speak of judgment.

  • Matthew 7:1-5 “Judge not, that you be not judged. [2] For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. [3] Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? [4] Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? [5] You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.
  • Romans 14:3-4 “Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. [4] Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.”
  • John 7:24 “Do not judge by appearances, but judge with right judgment.”

Let’s take a quick look at each of these in order.

Matthew 7

When you read this whole section, Jesus is clearly not forbidding  judging of all kinds but rather speaking out against judging hypocritically. This is obvious from the illustration of having a log in your own eye while pointing out a speck in another person’s eye. All of us are guilty of pointing out faults in others while we neglect massive faults in ourselves. It is this kind of scenario Jesus is addressing. We ought to be slow to judge another person, and any kind of judgment must always begin by looking in the mirror. We must be our own critics, and deal with our own issues first.

Even then, if we have judged ourselves first, we are not to judge others in a condemning way but in a helpful way. It’s possible to share the same criticism with a person in a way that destroys them or in a way that loves them. Jesus is advocating for judgment of others that is helpful in nature, as evidence by the desired end result (that you may remove the speck from your brothers eye). It’s not enough to simply judge, but to be of service to the person you are judging.

In this way, judging someone is not a bad thing but a good thing. For instance, if you have a friend who is struggling with a gambling addiction, it would be very unloving to simply pretend there were no issue. It would be just as unloving to point out the problem with an attitude of superiority. But what does help is humbly pointing out this issue and making yourself available to help.

In all of this we must keep in mind that “with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you”. This means that God will judge us with as much leniency as we have judged others with. If anything ought to deter us from judging harshly, this should! We may judge if we do so without hypocrisy and with compassionate hearts.

Romans 14

In reality, the entire chapter of Romans 14 deals with passing judgment. The situation being dealt with is a specific one. What is happening among the Christians in Rome is that some have different convictions about their faith – in particular, what foods they should eat and what days are considered holidays. Some Christians ate all foods, while others were vegetarians. Both groups were doing so in honour to God. Similarly, some Christians celebrated certain days as holy, while others saw every day as the same. Both groups were also doing this to honour God. So, the question is, who is right?

Paul, the author of this letter, answers that both are right. Since each person is doing what they feel God has called them to do, they should not pass judgment on each other. Instead, they should give each other the freedom to live by their own convictions and not judge others for having different convictions. This is the kind of judgment that Paul is condemning, because it leads to division among the people. Later in the chapter (vs. 19) he says instead to “pursue what makes for peace and for mutual upbuilding.”

One important clause needs to be added. Paul is allowing for freedom on issues that the Bible is flexible with. Biblically, a Christian is permitted to eat meat or not – it is a free choice that God has given. If God has not spoken clearly on an issue one way or the other, a Christian is free to make up their own mind, so long as they still feel that what they are doing is honouring to God.

However, this flexibility is not permitted on issues where God has made a command. For instance, a Christian may not lie, because God has commanded them not to. A Christian cannot say “It is my conviction that God allows me to lie” since the Bible does not allow that flexibility. So, when Paul is allowing for freedom of choice among Christians in Romans 14, it is only for issues that the Bible is not explicit about. Judging a Christian over an issue that God has not judged them over is wrong. This is the point of verse 4, which asks “Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.” Since that person has Biblical freedom to do what they are doing, you may not judge them, but instead leave it to God.

John 7

Jesus’ statement “Do not judge by appearances, but judge with right judgment” comes after he is accused of having a demon. Clearly the religious rulers who make such a judgment are not really aware of what exists on the inside of Jesus, namely, the Spirit of God. They could not possibly have misjudged Jesus worse than they do here. Their lack of wisdom and true insight is something Jesus rebukes them for.

We too are to be careful about passing judgment, especially without careful consideration. Far too often we pass judgment based only on what we have seen. The challenge to “judge me when you walk a mile in my shoes” carries some truth to it. Still, Jesus does not forbid judging others but actually condones it, as he says to judge with right judgment. The issue he is pressing is not that judgment is wrong altogether, but that judgment should be thoughtful and wise.

Conclusion

The Bible nowhere forbids judging other people. Rather, it gives safeguards for how we are to judge. This makes a lot of sense, since everyone passes judgment on a regular basis. Just think about it logically. By calling the police on someone, failing them in a class, cutting them from a sports team, choosing to break off a friendship, avoiding them in a dark alley, or a million other actions, all involve a measure of judgment. It is a normal part of life. Typically, when people use the “don’t judge” card they are trying to escape being held morally responsible for sin.

It is important  to remember that each of us will be judged thoroughly at the end of our life by God. In that moment, none of us can accuse God of being unqualified to judge us. We will need to simply accept his judgment of us. The most glorious truth in the world is that we can know for certain that God will judge us to be “not guilty” of any sin if we trust in Jesus as our Saviour. He died to so that our sin could be paid for, therefore anyone who has faith in Jesus will be declared innocent by God. You don’t need to fear being judged by God if you have faith in Christ as the payment for your sins. I would encourage you to trust in Jesus to escape the judgment you can’t escape yourself!

Thoughts on the “I Love Jesus But Hate Church” Crowd

Been burned by the church? Take heart – you are not alone! Countless Christians just like you are sick and tired of dealing with hypocrisy, politics, power-hungry leaders, and churches more concerned about their own existence than extending the arms of love to others. The simple solution to rejuvenate your faith and re-discover your relationship with God is to leave the organized church. It has become a monster that chews up those who desire to live the Jesus way, and has turned into a breeding ground for believers who simply want to have a holy-huddle until Jesus returns. If you feel your faith being choked out, the problem is the thing that we now call “church”. You don’t need to deal with it. Simply walk away. After all, it’s not about church but your own personal relationship with God. You can find freedom away from organized religion.

The view summarized above is a growing one. More and more the church is under attack – and not by unbelievers who are outside the church, but by believers who are inside the walls. Well, at least they are there for a little while, until they determine that church has become the biggest hinderance to their spiritual lives.

There are a number of examples that demonstrate this mindset. The book UnChristian by Dave Kinnaman and Gabe Lyons has a bunch of research which reveals that young people (including Christians) are cynical of the church. There are a number of websites dedicated to this as well, the most prominent of which is likely http://www.churchburned.com, lead by a former pastor turned anti-organized-church advocate.

The basic thinking is this: Christianity is good, but church is bad. The Christianity of the New Testament has become distorted. The pure faith which existed at the beginning has been polluted by the organized church. This is why countless Christians end up wounded by the church. It is also why we are losing the battle of evangelizing the next generation. Who the heck would want anything to do with Jesus after having a taste of what the modern church has to offer?

Most of the blame for how the church has become twisted is put on the shoulders of church leaders. One woman commented on facebook about this issue (her quote is unedited) by saying:

there is no church better than the other I said that about every different church I went to and their all the same they have nothing but leaders of the church who are hypocrites and do not practice what they preach

Others in the same comment stream mentioned that pastors are greedy, attention-seeking, power hungry, arrogant, judgmental, or simply more concerned with their own comfort than actually helping the needy.

To be frank, this kind of attack on the church, and it’s leaders, makes me sick. Not that I am in complete disagreement, however. The anti-organized-church crowd raises some valid points. I know that there are unhealthy churches that have unhealthy and unqualified leadership, and that people get hurt as a result. It happens in real life, and that’s very unfortunate. I have what I hope is a righteous anger for things of that nature. But at the same time, it’s wrong to broadbrush every church as being unfit, unbiblical, or unfaithful at being what it is supposed to be. There are awesome churches and awesome church leaders…lots of them! They are doing the work that Christ commissioned and though no church or leader is perfect, there is no reason to go on the attack against the organized church.

In an effort to back my views on this issue, I would like to respond to some common opinions held by the anti-organized-church crowd. In bold is a commonly held view, and following is my take on it. I hope it proves helpful. My desire is not to start a fight between brothers, but to challenge people to think carefully about such an important topic.

The church has genuinely hurt me!

Though everyone’s story of church hurt is unique, I am in no position to dismiss anyone’s pain. It’s probably true that you have been hurt by the church. That sucks, and I feel for you. I know lots of people who have been hurt by churches, and to varying degrees – some with minor bumps and others with heartbreaking devastation. I’m not pretending that churches don’t hurt people, because it happens. My point however is that it is wrong to say that every church is living out some perverted version of Christianity.

It’s also wrong to assume that just because you were hurt in an organized church that the problem is with organized religion, as if the mere fact that a church has structure to it means that it will be harmful to people. The remedy for those who have been hurt by the church is almost always a Christian experience with less structure to it, wether that be in a house church, a  small gathering of believers at a coffee shop, or simply spending time with the Lord alone. There are a number of problems with this solution that I will deal with later on.

And certainly don’t forget that we are called to forgive those who sin against us. This doesn’t mean you should allow it to continue to happen, but you do need to remove any bitterness that may linger in your heart – even if no one has apologized.

Church leaders are hypocritical / power-hungry / judgmental / protecting their job security / whatever other negative trait you can think of.

Church-burned people usually have a story that involves the corruption of church leaders. It could be a pastor, a deacon, a board member, a whole denomination, or even a congregation member who holds a lot of clout among the people. But almost without exception, the reason given for the organized church being defunct is because of it’s leadership.

I would never deny that some church leaders are spiritually unfit for their position. They may not meet the qualifications for an elder or deacon given in 1 Timothy 3 and Titus 1. But in my own experience, this is not the norm. Most of the church leaders I know are fine people who have genuine faith, are Spirit-filled, loving, generous, and humble. They are sinners, to be sure – but so are the rest of us! Let’s make sure to extend the grace that we wish to have ourselves.

If you are in a church where a leader has serious character flaws, then humbly work with the other leaders to straighten out the situation. If the entire leadership team demonstrates the same un-Christian attitude, then leave the church. The problem is not churches as a whole but individual churches.

All I need is fellowship. The church doesn’t require leaders, and it’s not even biblical!

It’s true that Christians need fellowship. Most people who leave the organized church don’t leave the capital-C Church, but remain in some sort of fellowship with other believers. This is good! But to assume that the church should not have leaders is not a biblical argument at all.

The first Christian fellowship, which was the 12 disciples, had Jesus as their leader. The role of leader went to Peter after Jesus ascended back into heaven. We can know this because Peter is always listed first among the disciples. He was also part of Jesus’ inner circle of three which also included James and John. It was also Peter who addressed the crowd at Pentecost, showing he was seen as the leader of the disciples.

Paul clearly had a leadership role over a number of churches. He also instilled other leaders such as Timothy and Titus to oversee local churches. James 5 indicates that local churches were to be lead by a plurality of “elders”. There is simply no doubt that churches are meant to have human leaders who are supposed to be Spirit-filled, humble servants. But, just because they are to serve, does not mean that they do not have greater spiritual authority than others. In Matthew 18, Jesus lays out the process for church discipline, which culminates in bringing an unrepentant Christian before the church leaders to be dealt with.

Additionally, in 1 Peter 5:5, Christians are charged to be “subject to the elders”, clearly showing that spiritual authority rests in the hands of the church leaders. To assume that every Christian has equal say and equal spiritual authority is not true. Again the same idea is conveyed in Hebrews 13:17, which says “Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you.” Leaders are to be wary of the way they lead (as those who will give an account), and believers are to submit to godly leadership and not place undue burdens on them.

It is also not enough, as some do, to travel from church to church and consider that suitable involvement in the local church. The passage in Hebrews 13:17 says to “obey your leaders”, implying that there are specific individuals to whom you should submit to. This can’t happen when a person attends one church one week and another one the next week. There ought to be a long-term commitment between church leaders and the people, which requires attending the same church regularly. Leaders and congregant should get to know each other over a long period of time so that trust and accountability can be built.

The church has become a big show.

There is some truth to this, or at least there can be. Especially in North America, there is a push to be more flashy and fancy in church. This may or may not be wrong, but I think there is a way to use technology that still honours God. Technology is not a curse but a gift, if it is used rightly. Using lighting, slideshows, videos, and whatever other slick gadgets there are, is not necessarily the same as worldliness or compromise. It is used to set the mood for worship, and is really no different than candles, banners hung on the wall, or stained glass windows. I could see that some might take issue with the cost of these items, and it is a point to think through carefully. Churches do need to be careful that flash doesn’t overtake the priority of meeting the needs of real people.

Another issue along these same lines is the rise of the celebrity pastor. It’s hard to watch a pastor go on tour and sign books and make big bucks while promoting themselves. I admit that this is a tough one to deal with. But one thing to keep in mind is that mere fame is not a sin. Jesus preached to massive crowds. John the baptist was very popular. A verse to check out is 2 Corinthians 8:18, where Paul says he is “sending the brother who is famous among all the churches for his preaching of the gospel”. No pastor should be promoting himself for shameful gain, and thankfully there are many pastors who are extremely famous and extremely generous at the same time. But please don’t assume that just because a church uses technology, or because a pastor is famous, or because the worship band released a CD, that the church has no heart for the lost.

The church just wants my money.

In some churches this may be true, but in the vast majority of cases it is not. Most churches do ask for your money, but for the purpose of doing ministry. It is false to assume that because chunks of the church budget goes to utility costs, roof repair, and staff salary, that churches are not being faithful. Most church-burned folk think that if Christians ditched church and put 100% of the money they would normally give to a church into ministry, there would be more ministry taking place. I’m not convinced this is true.

For starters, paying church leaders is a biblical concept (1 Corinthians 9). In that passage, Paul willfully gives up his right to be paid for ministry. Some pastors still do this, but it is not mandatory. Another factor to consider is that churches can pull off certain types of ministry that the unorganized church cannot. A building can be used for all kinds of great ministry – hosting conferences, weddings, community outreaches, fundraisers, and so on. Not to mention that a physical church building stands as a visible beacon of the gospel in a community. People often go to the church down the street in a time of life crisis because they expect to find God, hope, forgiveness, friendship, and healing there.

I have no doubt that churches can be poor stewards of the resources given to them. But so can individual Christians. Again, if the church you are going to doesn’t do much gospel ministry with the money they have, then go somewhere that does!

Closing Remarks

Here is the big issue. The problem is not with the organized church…the problem is sin. Sin can happen anywhere, in an organized church or in the living room of the house church. Greed, hypocrisy, selfishness, judgmentalism, you name it – it all exists no matter where you go. You can’t escape sin, so it’s best to deal with it in the way the Bible calls for. Sin is meant to be dealt with in community, among fellow believers, with spiritual authority that is also held accountable. This can only happen in the local, organized church. To be sure, there may be extreme exceptions to this. I can imagine a believer choosing alternative forms of fellowship in a rural setting where the only church in miles is corrupted. I could also imagine that missionary work has a number of expressions of church that are less organized and more organic in nature. But this is still not the ideal, and should only be a temporary situation. Paul, probably the greatest church planter and missionary ever, explains in Titus 1:5 “This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you.”

I have no doubt that some people have been hurt by the organized church. This grieves me. It should not happen. But it does, and it will, in every church simply because no church is perfect. If you are in a church that is so unhealthy you are ready to walk away completely, please consider looking for another church that is a healthier expression of God’s mission. There are countless thousands of them all over the continent and the world. Don’t give up, because Jesus hasn’t given up on the organized church either.

Preparing a Youth Ministry Budget

As a youth pastor, one of the trickiest parts of organizing a healthy youth ministry is figuring out how to disperse your budget. Youth pastors have a reputation as people who are less organized and like to wing-it with stuff, but make no mistake – having a plan in place for your budget is part of your job and is a demonstration of good stewardship.

The Bible simply talks too much about money and planning and wisdom to have a see-as-we-go kind of mindset. We need to be faithful with what God has given us, especially considering that the money comes generously from the hands of hard-working people in our congregations.

Commit to the LORD whatever you do, and your plans will succeed. (Proverbs 16:3)

Keeping this in mind, here are some important things to consider when setting your youth ministry budget.

Set aside funds for major expenses. At the start of the year, look ahead over the next twelve months of your calendar and determine if there are any large expenditures coming. Is there a mission trip or retreat you are gearing up for? Will you be needing some new equipment – a projector, pool table, stereo, or Bibles to give away? Is there a new program starting that will require renting a facility or intense advertising? It’s important to plan ahead so that you have the funds necessary when the time comes. It would be mighty crappy to spend liberally and then realize suddenly that you are way short for a big purchase.

Consider your mission and values.  Your budget should be a reflection of your ministry purpose. Jesus said “where your treasure is, there your heart will be also”. Ask, what is the heartbeat of our youth ministry? Then, invest there. Our budget is divided simply into five basic categories:

  • discipleship
  • outreach
  • leadership
  • supplies
  • advertising

Sometimes an expense can fit into more than one category, but this system seems to work fairly well. About 70% of our budget fits into discipleship and outreach, because we consider those to be the two main focuses of our ministry. Leadership comes next, and supplies and advertising last.

Think about your own church’s or youth ministry’s mission, vision, and values statements. Your budget should be set up to drive resources in the right direction to meet your stated objectives.

Think in terms of dollars per student. I learned this one from Mark Devries in Sustainable Youth Ministry. Some youth pastors are frustrated with a small budget, but if you do the math in terms of dollars per student, you might be surprised at how solid your budget actually is.

For example, imagine a mega-church youth ministry with a budget of $20,000. Meanwhile, a small rural church has a budget of $1,000. It’s possible that the smaller church has more dollars available per student. If the mega-church has 500 students, they only have $40 to spend per student. Yet the small church might have 12 students, which is $83 per student.

When setting up your budget, ask “how can I best spend my $83 this year?” Maybe even jot down on paper some ideas of what a breakdown might look like:

  • $20 for one-on-one coffee shop time
  • $15 devotional as a gift
  • $40 for food and special youth events over the year
  • $8 for a movie

It can look however you want. Plus, you don’t need to lock in exactly how you’ll spend every dollar for every student. It will be different with any given student’s needs. But the point is to stretch your imagination to see what kinds of things are possible.

Be proud of your spending. You should be keeping track of your spending – I hope that is a given. Wether it is turning in receipts or recording expenses in a spreadsheet, or whatever system your church uses, you need to keep track diligently.

One thing to consider is this – would I be proud to show my expense reports to members of the congregation? Imagine (hypothetically of course…at least I hope) that you were required to stand before the church and go through your yearly expenses on a slideshow. Would there be purchases you’d be ashamed to share? Would your people feel confident in how you handled the money? Or would they see you as an irresponsible spender? Would there be stuff that screams “impulse buy”? It’s an intimidating thought, but it ought to encourage us to be better stewards with the resources given to us.

Maximize ever dollar. There is a difference between being stingy and being cost-effective. Youth ministries can trim their expenses in a number of ways: cutting deals with local pizza joints, doing the occasional fundraiser, buying ministry resources when they are on sale, sharing stuff with other churches, borrowing one-time items from church members…the possibilities are endless. All it takes is a little patience, diligence, and careful planning.

These tips should set you in a good direction. What might you add to this list?

Happy serving!

3 Common Misconceptions About Hell

My previous post dealt with three common misconceptions about heaven. This time, I’ll be looking at three common misconceptions about the less-loved half of the equation – hell.

Misconception #1 – Only really evil people go to hell

In the minds of many, hell is reserved only for the most sinister of people. The average person is a “good person”, and so damnation is really meant for serial killers, rapists, child molesters, evil dictators, and the like. While this notion is probably the most common view of the afterlife, it is simply not the teaching of the Bible.

The truth is that all sin is equal in the eyes of God. James 2:10-11 plainly shows this…

[10] For whoever keeps the whole law but fails in one point has become accountable for all of it. [11] For he who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery but do murder, you have become a transgressor of the law.

The reason all sin is equal is that all sin is against God. Certainly, sins can vary in terms of their consequences. A murder will bring more misery than stealing a chocolate bar will. So, in that sense, sin has various levels of consequence. But every sin has equal disobedience behind it. The killer and the candy bar thief both broke God’s law. They are both guilty before God.

You may ask, “So God sends both a murderer and candy bar thief to the same hell? How does that punishment fit the crime?” Good question. The key, according to the above verse, is that both sins are committed against God. The same God that says “don’t steal” also said “don’t murder”. It matters less what sin you commit than it does who you commit it against.

To illustrate, imagine two young brothers are in a fight. Their mother hears one say to the other “shut up!”. A good mom will step in and begin to discipline their child. It’s not right to say things like that to your brother. But then, in response to his mother’s discipline, the child looks his mom in the face and promptly tells her to “shut up!” No doubt the second “shut up” is more offensive than the first one. It is the same sin, with the same words, but committed against a higher level of authority. A peer-to-peer sin is still very wrong. But a sin against someone who is in authority over you is even more grievous.

Imagine then how evil it is to sin against the greatest authority in the universe. When we sin, we are essentially looking God in the face and saying “shut up!”. We are making ourselves our own god. And considering that we sin against God on a daily basis, we should consider him loving not to kill us and send us to hell right on the spot the first time.

Hell is indeed meant for evil people – evil people like you and I. The problem we have is that we often see evil more clearly in others than in ourselves. We are not basically good people. We are basically selfish, evil sinners. Don’t fool yourself into believing otherwise. Romans 3:23 says “all have sinned and fall short of the glory of God”, meaning that we do not measure up to God’s standards of holiness. Therefore, we all deserve hell.

The good news, however, is that God is willing to give us what we don’t deserve. God is willing to pardon our sin and forgive us for all of our wrongdoing. He does this through the death of Jesus, who died for the sin of the world. Everyone who believes in Jesus as their Saviour has their sin removed, and no longer is destined for punishment in hell but rather paradise in heaven. You can change your eternal destiny for the better by putting your faith in Jesus right now!

Misconception #2 – Hell is ruled by Satan and demons

In his book 23 Minutes in Hell, California real estate agent Bill Wiese describes a night when he believes he was supernaturally sent to hell for 23 minutes. He details, in part, how he was tortured relentlessly by strange creatures in a prison like cell. Though I have not read the book personally, he seems to insinuate that these two beings are demons with the sole task of making his presence as miserable and painful as possible.

This view of hell is not uncommon. Even cartoons picture the devil chasing around poor souls and poking at them with his pitchfork, much to his own delight. Hell, it seems, is the place where souls go to be punished by Satan and his demons.

Yet this is not the hell of the Bible. Certainly, hell is described as a real place where those who have died without faith in Christ suffer (see Mark 9:43, Revelation 20:14, Matthew 25:30 for example). However, hell is not ruled over by Satan. It is under to dominion of Jesus (Revelation 1:18).

In fact, Satan and demons will themselves be tormented in hell. Revelation 20:10 says “and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.”

But hell is not only the place of punishment for Satan but also for demons as well. In Luke 8:28, Jesus runs into a demon-possessed man. The account records “When he saw Jesus, he cried out and fell down before him and said with a loud voice, “What have you to do with me, Jesus, Son of the Most High God? I beg you, do not torment me.”” Demons, like Satan, are destined for eternal suffering in hell. They will not be tormenting others but rather being tormented themselves.

In fact, the Bible is clear that hell was originally created specifically for the punishment of the devil and his fallen angels. Jesus says in Matthew 25:41…

Then he will say to those on his left, ‘Depart from me, you cursed, into the eternal fire prepared for the devil and his angels.

Hell, also called the eternal fire or lake of fire, is a place initially intended to punish evil spirits. Human beings were never meant to go there. However, out of our own free will, we choose to sin against God and therefore include ourselves in the group of God’s enemies. Thankfully, our sin can be taken away through faith in the death of Jesus for ours sins. I pray this would be true of you.

Misconception #3 – This life can be a living hell

I’m reluctant to tackle this one because I don’t want to diminish the terrible things that some people have gone through. But, I feel it may still be necessary.

Many people speak of life as a “living hell”. I understand what they mean. Life indeed can be cruel. There is horrific suffering, deep misery, great loss, and unspeakable tragedy. I would never want to say anything to brush aside real pain. Yet, at the same time, to compare it to hell is not a fair comparison.

The reason hardship in this life cannot rightly be compared to the real hell is because there is one fundamental difference between the two: on this side of death, there remains hope. Yet in hell, hope is altogether absent.

Hell – the hell of the Bible – is a final state of judgment. It is called “eternal destruction”. There is no second chance for those in hell. Their state is fixed for eternity. It is a bleak and saddening truth, but it is the truth nonetheless.

Yet, even for those experiencing the darkest time of their life on earth, there still remains hope. There is a possibility of life getting better. There is opportunity for things to turn around. God’s grace is still working and available. God’s love is still within reach. As long as a person is alive, there is hope for them – not just for their present life to get better, but for their afterlife to as well.

It has been said that for the Christian, this life is as close to hell as they will ever get. For the unbeliever, however, this life is as close to heaven as they will ever get. No matter your circumstance, there is still hope as long as you are breathing. God is not finished with you yet. His desire is for you to know him and be loved by him. This is possible through a relationship with Jesus Christ.

This is why deciding to put your faith in Jesus it is no small matter. The clock is ticking for all of us, and we know not when our life will be taken from us. Everyone is prone to put off thinking about their own death. Yet this is a tragic mistake, for we have only this one life to make ourselves right with God. There is no chance to change our status after death. Hebrews 9:27 says “it is appointed for man to die once, and after that comes judgment”.

This means two things. One, if you are uncertain of your eternal fate, you must act quickly! Do not play games with your soul. To delay thinking about death is to play with fire. Jesus has already died so that you can be right with God. Give your sin to Jesus and trust in what he has done. Receive the forgiveness of God so that you may know without any doubt that you will be with Christ when your time is up.

The second thing it means is that Christians had better start taking evangelism seriously. How sick it is that we do not share Jesus with others knowing what fate awaits those who do not believe! It is disturbing that we allow embarrassment to hold us back from sharing our faith. Hell is real. Life is short. We have the only hope. Share Jesus!