I am trying to walk out the principle of James 1:19, which says “My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak, and slow to become angry.” After much reflection, listening, and prayer, I feel it is time to speak.
Let’s begin with the obvious. Racism is a damnable sin, as I have written about before. I hope and trust this statement is no surprise to you. As a follower of Christ, racism falls into the category of hate for others and partiality, both sins in Scripture. We are called by God to love others, even those unlike us. On this point, I hope all Christians can happily agree.
However, this is not the end of the story. We are living in times when the basic definition of racism is being changed. Racism is no longer simply treating others as less-than because of the colour of their skin, it has morphed into something much more complex than that.
Enter the idea of “systemic racism”. Systemic racism differs from “basic racism” in a few important ways. (I use the term “basic racism” to mean the traditional or simple definition outlined above.) A few key differences:
- Basic racism is largely individual; systemic racism is collective or social
- Basic racism is easily identified; systemic racism is more difficult to define
- Basic racism flows from any race to another; systemic racism only flows one-way
Let’s take a minute to examine these concepts individually.
Individual vs. Social
Basic racism occurs when someone is treated less-than because of the colour of their skin. For example, Lexico.com defines racism as “prejudice, discrimination, or antagonism directed against a person or people on the basis of their membership of a particular racial or ethnic group, typically one that is a minority or marginalized.” From a Biblical perspective, racism is a form of prejudice or favouritism. James 2:1-12 strictly forbids favouritism, classifies it as a “sin” that springs from “evil thoughts”, and demonstrates that it is breaking God’s law to “love your neighbour as yourself”. Granted, that passage uses a rich/poor example rather than race, but the principle applies the same.
Systemic racism, on the other hand, is more nebulous. Systemic racism focuses on societal structures that are based upon, and reinforce, racist ideals. It does not necessarily require the presence of a specific racist, specific victim, or specific act. It can exist apart from these things because it is built into the system and structure of society, so much so that we hardly even realize its presence.
Easy vs. Hard to Identify
For the reasons above, basic racism tends to be easily identifiable, while systemic racism is less definable. For example, if a white man calls a black man the N-word, it’s not hard to point at that and say “that’s racist”. On the other hand, systemic racism is hard to identify because it can exist without any specific qualities of racism being present. For example, a black man can be struggling to make ends meet, and one can simply point to “systemic racism” as the cause, even apart from any identifiable racist person or act.
All Can Be Racist vs. Only Some Can Be Racist
A final distinction is that anyone can be racist in the “basic” sense of the word. A white person can be racist towards a black person, and vice versa. In fact, a person of any race can be racist towards a person of any other race, in any number of combinations of races that exist on planet earth. This is because racism is simply treating someone else poorly because of their skin colour; thus, racism is an equal opportunity sin.
But not so with systemic racism. In systemic racism, only those who are considered to be the beneficiaries of the system can be racist, because racism implies the use of power over others. Thus, for simplicity sake, in Western culture only white people can be racist, while other minority groups can’t be, because they are the ones on the losing end of the system.
Systemic Racism and Critical Theory
This is the current thought-structure being forwarded by the culture. The question is, should a believer in Christ adopt it? Many would criticize me for even attempting to answer the question, since I am a “white man of privilege in North America”. Who am I to judge the system I benefit from, they might argue. Yet this is precisely the problem with this line of thinking. Allow me to explain.
The concept I am attempting to outline here is known as Critical Theory. Critical Theory is a form of Marxist thought that can be described as a worldview. It essentially works like this…
Step 1: Single out a sphere of life.
Step 2: Identify differences of outcome in that area.
Step 3: Divide those who are doing well from those who are not into separate groups.
Step 4: Assume that those who are doing well are oppressors and those who are not are oppressed.
Step 5: Attack the oppressors and empower the oppressed, thus toppling the system.
In terms of racism, the idea is basically that white people are the oppressors and black people are the oppressed. This is the one-size-fits-all explanation that details why black people are killed by police, stuck in poverty, and treated as outsiders, while white people benefit from their white privilege and knowingly or unknowingly support a system that keeps them on top.
Does this line of thinking correspond to reality? Is it biblical? I believe the answer is nuanced.
On one hand, there is at least some merit to the concept of systemic racism. It is without a doubt that the country in which I live (Canada), as well as the United States, has a history of white people trampling on other people groups through use of force. At least some of these injustices have had attempts to be addressed (such as land treaties, emancipation, etc.), and it is up for debate how successful these efforts have been on the whole.
On the other hand, Critical Theory paints with such a broad brush that it fails to take into account many other important factors, such as generational gaps, group subculture, integrity, and work ethic. As a simplified illustration, even in a society where there exists a perfectly equal playing field in terms of opportunity, there will always be a difference in terms of actual outcome. The success of a person might be far more tied to their character and the fact that they bust their butt in school or at work than it is to the system they exist in. It is possible for those who are handed an easy path in life to ruin it by poor decisions, while another person is born into hardship and fights their way out of it.
The point is that Critical Theory is only, at best, an oversimplified partial explanation. It is, at worst, a disgusting and hateful ideology that is centred more on lies, victimhood, and revenge than on truth and justice. I believe I can see both at play in the culture at large.
My main point is this: life is complex. Circumstances are unique. People are individuals. It is just as wrong to use a generic outline such as Critical Theory to explain the world around us as it is to function as a literal racist on basic terms. Critical Theory, taken to its most extreme, says to all white people “you are guilty and complicit whether you realize it or not” and to all black people “you are oppressed and a victim whether you realize it or not”. These are not true, at least in any universal sense. To accuse all white people as being “part of the problem” may very well be tantamount to breaking the ninth commandment, “you shall not bear false witness against your neighbour” (Exodus 20:16). It also strips the perceived victim of any personal responsibility.
We are guilty of sin when we make assumptions of others in these matters. The very justice we are seeking itself can become a gross injustice when we divide people into groups and ascribe to them wholesale moral qualities. Naturally, any believer in Jesus should want to see justice in this world. When a case of injustice arises, we should seek to rectify it. But what we cannot do is ascribe to people groups generic accusations that fail to take into account the details. This is not judging with right judgment.
If we are going to move towards racial reconciliation in any meaningful way, then we must care about the truth. Sometimes the truth does not fit our own agenda or worldview. Sometimes the truth is nuanced. Sometimes only God knows the truth. But we cannot live by half-truths and trample over those who desire a more accurate perspective. This goes for all people on “both sides of the issue”.
I would like to close with this. Again, I am writing primarily to believers. Do you believe 2 Timothy 3:16-17? That passage says:
“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.”
What I mean is, do we believe that Scripture has the answers? Is it sufficient to equip us for good works in this world? I believe that it is. If you are found confused by these issues and the worldviews presented, bring it back to the basics. Cherish the gospel. Know that Christ changes hearts. Love people. Show grace. Treat all fairly. Forgive. Be quick to listen and slow to speak. If you allow God’s Word and the Holy Spirit to guide you, you have all you need to live a life honouring to God.
Now that things are opening up on the downswing of COVID-19, my schedule is starting to quickly fill up. All of the appointments that were skipped or canceled because of the pandemic are now being re-booked and each day is getting busier and busier. Doctor, dentist, haircut, bank, school —you name it—appointments are back and all of our calendars reflect it.
Yet there is one appointment that was never cancelled to begin with and won’t show up on our calendars: our appointment with death.
We don’t like to talk about death. It’s a subject that makes us too uncomfortable. This is understandable emotionally but irrational logically. Each one of us is going to die. That is an absolute certainty. So why do we avoid thinking about it? Why do we secretly pretend like it isn’t going to happen and keep our mind occupied with other things?
I wonder if our theology of death is weak. You don’t have to be a Christian to know that death is coming for you, but you do have to be a Christian to know that death is an appointment on our calendar. By “appointment” I mean it is a fixed day and time that somewhere in the future our path will cross with, and then we will die. Until then, however, death is no threat.
Consider it from the vantage point of Scripture. Reflecting on the unborn baby within the womb, the Psalmist also sees in the creation of life God’s destiny for each person.
Your eyes saw my unformed substance;
in your book were written, every one of them,
the days that were formed for me,
when as yet there was none of them.
I don’t know if God has a literal book (ie. calendar) that he writes the number of our days in. I do, however, believe that God has literally predestined us to live a certain number of days on earth. Once that number is full, we die. Such a truth makes death no less predictable from our earthly vantage point, but makes death completely predictable from a heavenly one. Before we are even born, God set our appointment with death and nothing we do can change it.
Understanding that God is in control of our destiny ought to bring us great comfort. It means that the responsibility to prolong our lives is not ultimately in our hands. It means that before we reach our appointment with death, we are untouchable. We will die when God chooses for us to die and not one day sooner. It should allow us to live our lives responsibly and without paranoia. When we get in our car, we should put on a seatbelt. But if we die in a car crash, that is in God’s hands. We should wash our hands and limit exposure to germs, but if we catch COVID-19 and die from it, that is in God’s hands.
Until you reach your appointment with death, you can’t die. The sustainer of life will ensure it. Nevertheless, it is wise to be ready for that day to come. It could be today, or it could be decades from now. Either way, put your faith in the one who can save your soul and rest in the fact that your destiny is in his hands.
Believe on the Lord Jesus Christ and you will be saved.
Make America Great Again.
Donald Trump’s famous slogan is just as divisive today as it was when it first premiered almost four years ago. There are a lot of points to debate:
- What does a great country look like?
- Who is the one to get us there?
- What steps need to be taken for improvement?
- Was America ever great to begin with?
- How do you define “great”?
Yet the genius of the slogan is that it speaks to a desire we all have: that things would be better than they are right now. Deep down we all know the world is not as it should be. We long for a brighter future and to leave a better world behind for our kids to inherit. This kind of desire for a better country is understandable, admirable, and good. I would even argue it is noble and godly.
Yet here is the catch: for those of us who are believers in Christ, what is the proper way for this longing to express itself? What is the appointed end of the better country we are looking for?
My fear is that many Christians have fallen into the trap of trusting in politics to bring us closer to the better country we all desire. I believe that Trump succeeded in tapping into that longing for a better country and used it for political means. To be clear, I am neither endorsing nor dismissing Trump as president. I really don’t care either way. But I am very much interested in the psychology behind the success of MAGA and how it plays into our spiritual lives.
In case you really don’t grasp what I’m getting at, consider it in the context of God’s people from the past and their own desire for a better country.
These all [the followers of God listed in chapter 11] died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. For people who speak thus make it clear that they are seeking a homeland. If they had been thinking of that land from which they had gone out, they would have had opportunity to return. But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.
Notice the emboldened phrase. God’s people, both past and present, have always desired a better country. They have always longed for a homeland where God reigns over all and his just rule stretches from border to border. The difference, however, is that the saints of old understood that longing to be heavenward, and I think far too many present-day saints are looking merely to accomplish these things on earth. The desire is right, but the fulfillment is askew.
I’m not a political analyst. I don’t want to be. But I am a pastor and spiritual leader, and I can’t help but see more and more believers being drawn into politics in ways that seem unhealthy. Politics has its place in this world, and Christians have their role in it. But we simply cannot drift from engaging in politics to trusting in politics. There is a massive difference. The former is valuable and good, the latter is idolatrous and wrong. I cannot judge the human heart. Only God can do that. But I certainly have my concerns and I don’t think they are unfounded or exaggerated.
Here are a few questions to reflect on:
- Do you get more fired up talking about politics than you do spiritual matters?
- Do you feel defeated when the “wrong” politician is elected, or the “wrong” law put in place?
- Do you think that you could fix the country if only people would adopt your ideas?
- Do you find yourself looking up and saying, “come Lord Jesus”?
To some extent, we are all probably guilty of thinking of these matters in a worldly fashion. Yet we cannot allow this to happen, because what the world really needs is the gospel of peace and light of hope that comes from Jesus Christ. Sadly, we know that this world is broken beyond human repair. We can never fix it. Thus, we set our eyes on a heavenly country that will fulfill the longings of our hearts and we can finally be home.
Never forget that we are “exiles on earth”. We are strangers passing through a foreign country. Our passport may declare a physical nationality but our true citizenship is in heaven (Philippians 3:20). May we take the longing for a better country and cause it to fuel our faith in a future that is eternal and secure, a place where we will never again think “it shouldn’t be this way” but rather, “this is what it always should have been like”.
Many of us are stuck at home in an effort to stem the spread of COVID-19. This has made things pretty challenging for families with young kids. I’m in the throes of this too! How can we make the most of these weeks at home, without going completely insane? Here are a few ideas for you.
#1 Lower your expectations
Life is not as usual, so our expectations shouldn’t be either. When people are facing difficult times, we tend to be more lenient on them. Don’t forget that this is hard on your kids just as much as it is hard on you! Your younger children simply won’t be able to express it as clearly as you or I can. We know that our elevated tension is coming from being stuck at home too much, losing personal space, and just being at each other more than normal. But our children aren’t mature enough to understand or articulate that, so try to relax your expectations. If they spend more time than usual in front of a screen—oh well! It doesn’t make you a bad parent. Desperate times call for desperate measures. Be realistic about things.
#2 Get outside every day
A lot of fun places to go are no longer accessible, but just playing in the yard or going for a walk or a drive is still an option. Try to do at least one of these every day. You’ll be amazed how much some fresh air and change of scenery will do. Where I live, people are putting up Easter eggs in their front windows so families can drive around the city on a scavenger hunt. Great idea!
#3 Start thinking long term about school
It is likely that school is done for the year. It’s time for parents to start thinking about homeschool. You might have no experience with homeschool either as a teacher or student. That’s ok, just make an outline and then experiment with it. An idea is to create a daily schedule to follow from Monday to Friday, so that there is some consistency and learning still happening. Kids need structure, and so do we. Sketch out something that generally reflects a school day, but with more flexibility and less need for prep on your end. You can even post it up on the wall of your living room. Something like:
- 9:00 – 9:30 Math sheets (google your child’s grade and print them out)
- 9:30 – 10:00 Free time
- 10:00 – 10:30 Reading
- 10:30 – 11:00 Recess outside
- 11:00 – 11:30 Colouring / drawing / painting / craft / music
- 11:30 – 12:00 Free time
- 12:00 – 12:30 Lunch
- 12:30 – 1:00 Science (You can use Youtube videos like this or this.)
- 1:00 – 2:00 In your room quiet hour (do whatever you want!)
- 2:00 – 2:30 Phone a friend
- 2:30 – 3:00 Life skills (bake something, do laundry, play “store” and count money etc)
Then just call it a day. Let them use the iPad or watch TV so that you can get some other stuff done. You can create any structure you want! Just try and see what works for your family and adjust as needed.
#4 Remember, your kids are watching you
Our children are paying more attention to us than we realize. This is a good chance for us to demonstrate to them that peace and hope come from the Lord. If our children see us obsess and panic, they will intuitively believe that they should too. But we can show them that even when things are difficult and scary, we can still know that God is in control. This is an important season to influence our children, because they will remember how we handled this. Our best teaching moments are how we act in the face of challenge.
#5 Have family church
Is it weird? It is awkward? Is it hard? Yes, yes, and yes! But having family church on Sunday morning is a great way to show our kids that church is important. If we wait until service resumes again at our church buildings (which could be weeks or months away), we imply that worship only happens in a location. We also imply that it’s basically an optional thing we do only if it is convenient. Commit to having church as a family on Sunday morning.
Here’s how we have tried it at our house. We start our “service” at a specific time. I assign a job to each child. My oldest daughter is our “worship leader”. She picks songs that we normally do in Sunday school and have a dance & worship party in our living room. The songs are available from Right Now Media or Youtube, so we play the video on the living room TV. Next I will read a passage of Scripture, something short and simple from a child-friendly translation of the Bible. I might ask one question about it and have a brief conversation for a minute or two. Then we bring up the Bible story videos from Orange that our church sends out each week. We watch the video and take another minute or two to discuss it. Then, my son takes up an offering. We donate the money to someone who can use it (this is separate from my own monthly offering to the church). Last, my wife will close in prayer. That’s it! As an added bonus, we open the “Cafe” (our church has one normally) and I’ll take orders from the kitchen for a drink and a snack. The whole thing lasts about 20-30 minutes. The adults can watch the online sermon video later on.
Again, you can tweak and experiment with things as needed. It will be pretty crazy the first few times you do it, but remember, we could be doing this for a while, so just start with something and modify as you go. You might just find a formula that works well for your family.
Good luck parents! We are all in this together!
We sure know how to complicate things, don’t we?
When it comes to politics these days, things are a big, hot mess. It is unfortunate that many Christians are being sucked into that mess without seeming to have any unique voice or perspective on the matter that differs from that of the secular world. Christians should engage in politics, yes, but we should do so differently than unbelievers.
The Bible has a lot to say about our engagement with secular government. Actually, check that—it really doesn’t have a lot to say, other than a few overarching principles. You could probably point out 10-15 direct passages that address the matter. And that is precisely the beauty of God’s word on this issue. It doesn’t overcomplicate things. The Bible doesn’t get super-political because it doesn’t need to, and neither do we. We can come at this from a different angle than everyone else.
Here are a few big-picture things the Bible has to say about this subject:
1. Pray for government officials…so you can chill out
I bet most people never pay much attention to the second part of that passage. Here it is in total:
First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for all people, for kings and all who are in high positions, that we may lead a peaceful and quiet life, godly and dignified in every way. (1 Timothy 2:1-2)
The Bible doesn’t just tell us to pray for those in authority, it also tells us why. It is so you can “lead a peaceful and quiet life”. When I look at the way the world handles politics, it is anything but peaceful and quiet. Unfortunately, Christians don’t often seem much different. I’d be willing to bet it is because we don’t actually pray about these things. We argue and fight about them instead, just like everyone else. That’s a shame, since God’s desire is for us to lead peaceful and quiet lives that come from trusting God in all things, including our governing officials. We seem to really be failing in this matter miserably.
2. Vote your conscience
I won’t quote the whole passage, but Romans 13-14 is where this principle is drawn from. There is no political party that perfectly embodies Christian values. Therefore, Christians should weigh the options against Scripture, pray about it, and then vote according to their conscience. This means that Christians will come to different conclusions regarding the same issues, and that is ok. That is literally the entire point of Romans 13-14. Where there are grey areas, we are to act according to our conscience, encourage others to do the same, and leave it to God to sort that out. We are not to judge or look down on a brother or sister because their conscience dictates they vote for the party you oppose. “It is before their own master that we stand or fall.”
Read. Educate yourself. Mull things over. Pray about it. Discuss with other thoughtful people. Then, vote what your conscience tells you to, and let other people do the same. See, that wasn’t so hard, was it?
3. Leave the results in the hands of God
We are ultimately not in control of human history. God is. We say that all the time as Christians, but we don’t always act like it. In the end, it is God who raises people to power and brings them down.
“He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding” (Daniel 2:21)
And, he doesn’t always raise up the most “wholesome” people. It was God, after all, who said “I am raising up the Babylonians, a cruel and violent people. They will march across the world and conquer other lands.” (Habakkuk 1:6) The point is that God has a plan in all that he does, and his plan is not always the same as ours. He uses both the godly and ungodly alike to achieve his purposes. So if the political leader you thought was a disaster gets into power, you can know that God did that, and he has his reasons for doing so.
4. Focus more on your own personal life and God’s church
It is valuable and worthwhile for Christians to be involved in politics. It is not, however, good for believers to think anything political is the answer. To accomplish his global mission, God did not establish a government, an army, or a politician. He established his Church. The Church, made up of believers across the globe, is God’s chosen vessel to bring his kingdom to earth. Therefore, we should be way less worried with what the government is doing than with what we are doing to share God’s love with the people around us. Do we love our neighbours? Do we give generously? Do we help those in need? Do we share the gospel? Do we participate and contribute to our local churches? Do we get involved in supporting global missions? We should focus on that more, because that’s where God is working. That’s where the power is. And no force on earth can stop God’s Church.
In the end, the one thing Christians should not be doing is freaking out and fighting over politics. I don’t believe Scripture gives us that option. It might be the natural thing to do, but we are called to be supernatural people. Our hope in God causes us to live different lives, the kind that demonstrate peace because of our trust in him. I hope that we can see more of that from our brothers and sisters moving forward.
In Christianity, we have our own set of words that no one else seems to really use in any other area of society. Sanctification, anointing, stewardship, and the like, are terms that we often throw around regularly. Another one is holiness. I think we have used that word so much that we have lost what it really means. When people think of holiness, they often think of Christians who never swear, watch Pureflix instead of Netflix, can cite the Bible on demand, and withdraw at length for prayer and solitude. They might picture a monk somewhere, dressed in simple garb and free of worldly distractions while staring into the sunset, meditating and praying.
While those things might be fine and well, they don’t necessarily equate to holiness. Holiness, at its core, is very simple. Holiness is love. Or, more specifically, holiness is pure and genuine love for God and others. That’s it! We don’t have to make it much more complicated than that.
If you’re not convinced, let me take you on a tour of the Bible and show you how this idea that “holiness is love” is all over the pages of the Word of God.
…and may the Lord make you increase and abound in love for one another and for all, as we do for you, so that he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. (1 Thessalonians 3:12–13)
Follow the logic of Paul’s prayer for the Thessalonians. He prays that they would “increase and abound in love…so that [God] may establish your hearts blameless in holiness”. Think of it backwards. How does a Christian establish their hearts in holiness? Answer: increase in love for one another.
For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. (Galatians 5:6)
Circumcision was a big deal to the Jews. It was the sign that they were God’s covenant people in the Old Testament. New Testament Christians are not required to undergo circumcision anymore, but the point is that you can have all the outward signs of being a follower of God, but if you don’t have love as the result of your faith, it counts for naught. All your external religious actions may garner the praise of others, but without love, it’s a waste.
If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing. (1 Corinthians 13:1–3)
A similar idea is shown here in 1 Corinthians 13. You can have a mighty impressive Christian resume—miraculous abilities, impressive Bible knowledge, incredible faith, generosity, and even martyrdom—but if love is not what is underneath it all, God isn’t impressed. Other people would look at such a person and be in awe of their holiness. God thinks it’s “nothing”.
For this is the love of God, that we keep his commandments. And his commandments are not burdensome. (1 John 5:3)
How do you show God that you love him? Is it by years of service, or passionate singing, or fervent witnessing? No—it’s a matter of obedience. Most people would consider obeying God’s commands as seeking “holiness”, and it is. But this verse shows that holiness/obedience is really just love for God in action.
For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. (1 Timothy 6:10)
Evil could be considered the opposite of holiness. And what is at the root of all kinds of unholiness? The love of money—or, put another way, a lack of love for God and others. Lack of love leads to unholiness.
Do your best to come to me soon. For Demas, in love with this present world, has deserted me and gone to Thessalonica. (2 Timothy 4:9–10)
Once again, a lack of love leads to unholiness. Demas sinned because he lacked love for God and others (in this case, Paul), and loved the things of this world instead.
But when the Pharisees heard that he had silenced the Sadducees, they gathered together. And one of them, a lawyer, asked him a question to test him. “Teacher, which is the great commandment in the Law?” And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.” (Matthew 22:34–40)
Most would say that obeying God’s commands is the pinnacle of holiness, and that just might be true. But what it is to obey God’s commands? According to Jesus, it really just means loving God and people. That’s the whole point of the Bible.
Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” Love does no wrong to a neighbor; therefore love is the fulfilling of the law. (Romans 13:8–10)
Again, all of the commands are really just one command, to “love your neighbour as yourself”. Why not steal? Because that’s not loving the person you are stealing from. Why not commit adultery? Because that hurts people and isn’t loving. Every command from God is really another way of saying, “love God and people in all you do”. That’s holiness.
For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. For the whole law is fulfilled in one word: “You shall love your neighbor as yourself.” (Galatians 5:13–14)
And again, the whole point of the commands in the Bible are to say, “love people”. Obeying God (aka holiness) means loving people.
The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith. (1 Timothy 1:5)
Paul gives Timothy a bunch of instructions in the book of 1 Timothy. What is the point of it all? What is Paul hoping to see as a result of Timothy’s obedience to these instructions? Love. The aim of every command of Scripture is love. That’s what Christianity is all about.
Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. (Colossians 3:12–14)
As God’s “holy” people, we should try to grow in good character qualities like compassion, kindness, humility, and the like. But “above all these” we should grow in love, since that brings all these qualities together. So, when we try to grow in holiness and the various good qualities God desires for us, we are really only trying to do one thing: grow in love.
We ought always to give thanks to God for you, brothers, as is right, because your faith is growing abundantly, and the love of every one of you for one another is increasing. (2 Thessalonians 1:3)
The Thessalonians had two things happening: a growing faith and a growing love for each other. That’s because these two things are inseparable from each other! It’s impossible to grow in your faith but not in your love for others. These two things are inextricably linked together.
Whoever loves his brother abides in the light, and in him there is no cause for stumbling. (1 John 2:10)
How can a Christian avoid stumbling (aka live a holy life)? Love your brother. As long as you are loving others, sin is impossible.
Here’s the takeaway point. As Christians, we are called to walk in holiness. Don’t get too caught up in the details. It simply means we need to grow in love for God and others. And how can we do that? The very first passage we looked at was a prayer to grow in love. That seems like a great place to start. Pray that God would increase your love for him and others, then go out into your life and be holy. Let that love overflow.
My perspective about heaven has changed a lot over the years. When I was young, I pictured it mostly the ways cartoons do: up in the clouds, wearing white robes, flying around with wings. That seemed pleasant enough, albeit kinda boring to a young kid. Later, I began to discover more of what the Bible described heaven to be like. Scripture portrays heaven as a physical place adorned with great wealth. Streets of gold, pearly gates, a huge city and gorgeous garden to enjoy. At the centre of it all is Christ on his throne, engulfed in full glory. Even later, I read Randy Alcorn’s book on heaven and learned that heaven is a place bustling with life. There are things to do, and it will be more like going back to the garden of Eden—building, creating, cultivating a society—than just an eternal worship service.
This progression has helped me to fill out a better and more accurate view of heaven. But over the last year or so, I’ve discovered another dimension to heaven that excites me as much as any other. It is the concept that heaven will be the ultimate experience of perfect freedom.
Here’s one way the Bible puts it. In Malachi 4:2, it says “for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall.”
The first image is that of a healing sunrise. Being from Canada, I am used to long, harsh winters. It can get bitter cold, and the sun is often not even up when you leave for work in the morning and has already set before you leave work to go home. It’s a lot of dark days for a solid 6 months. Like many people, I find this affects my mood. You get bored, lazy, grumpy, stir crazy. There is even a medical term to describe this phenomena: Seasonal Affective Disorder. It is basically a form of depression brought on by the long and gloomy days of winter.
But when spring comes…ah!! Spring! Suddenly you notice the sunrise coming up as you head out the door in the morning. Soon you are driving home before the sun has set. The snow starts to melt, the temperature rises, and the trees start to grow leaves. This experience of new life is so refreshing and encouraging that it almost has a healing element to it. Your mood, energy, and optimism all start to rise. Before long the snow is gone and God’s creation begins to fill with colour again and you can’t help but want to be outside all the time and enjoy the great weather.
This is a tiny little picture of what heaven will be like. It will be like our entire life on earth was living through a dark, cold winter, and finally spring has sprung. Our spirit will discover new life and the sensation will be so utterly wonderful it can be described as nothing other than healing. Man, what a great analogy!
The second image from Malachi 4:2 is that of a calf leaping out of the stall.
I don’t have much experience with cows. I didn’t grow up on a farm. But I do know a little about dogs. I have a dog who is just 1 year old right now. He’s a little, fluffy furball that is bursting with energy. And, like most dogs, he loves being around people! However, he’s still at a point where we can’t trust him when we leave the house. So, whenever we head out, he has to get put into his kennel.
When we come back home, we always finding him standing in his crate, tail wagging, practically vibrating with anticipation. He wimpers and whines until we go over and open the crate door. And what does he do? He bolts out like a rocket! He tears around the house like a maniac and jumps all over us until we give him the attention he’s craving.
Our experience of heaven will be like that. It will feel like all this time we had been caged up, and finally we are set free! We will go leaping like a calf let out of the stall! I find that to be an incredibly profound analogy. And honestly, it makes my heart leap a little with joy.
I’m not sure if you can relate, but there are times when life just frustrating. Actually, I feel like life is mainly frustration that is broken up with moments of joy. I always feel like there is more than what I’m experiencing. I feel like I can be a better man, a better husband, a better father, a better friend. I get so annoyed with myself because I know I’m not fully being the person God has created me to be.
And not just that, but it’s like that everywhere you look. This world is not as it should be. Yes, there is beauty. There is happiness. There are meaningful experiences. But overall, you can’t help but just feel angered by the way things are. People all over this world are starving, dying of disease, suffering under oppression, straining and clawing to scratch out a meaningful existence. We fail, we falter, we make mistakes that have negative consequences for ourselves and others around us.
In other words, this world is broken. It’s broken beyond repair. And not only is this world broken, but so am I. And so are you.
The thought that one day all that could be changed—how amazing is that? That hate would be replaced with love, darkness with light, despair with hope. That struggle and suffering would be lifted and replaced with enjoyment and satisfaction. That I no longer would feel like things shouldn’t be this way, but instead feel like this is the way things were always meant to be! That is heaven!
It won’t just be our environment that changes. More importantly, it will be us. I will finally be free from myself. Free from my own sinfulness, my own stupidity, my own selfishness, my own disease, and made whole. I will be able to be who God created me to be. His glory will shine full strength in my life, because it will no longer be marred by my own sin. And we will be able to see that fully realized in each other, and then enjoy that forever together. And Christ will get all the glory. Wow!
I do feel like I’m living in a cage, like I’m trapped inside myself and inside this world where nothing is quite right. I see glimpses of what could be, but efforts to get there are futile. Then, when I’m with the Lord in heaven, all that will be gone and the fullness of life that God has planned for those who love him will be realized for the rest of eternity. It will feel like someone swung the cage door open and we are finally free.
The apostle Paul put it this way in Romans 7:24–25, “Wretched man that I am! Who will deliver me from this body of death?  Thanks be to God through Jesus Christ our Lord!”
I can relate to this on a deep level. I feel the exact same way. Wretched man! Why do I keep doing these things? Why can’t I break free from my sin? Why can’t I be the person I want to be? This body of death, this sinful flesh of mine, keeps me down. It’s wasting away slowly and dragging me down into a pit of death both physically and spiritually. It has to go! And the greatest news ever is that Christ died to remove that part of me. He will remove completely the sin and death that clings to me and I’ll finally be free. Free to be happy, to love, to be loved, to laugh and live and know the fullness of life that Christ came to give.
For now, we get a taste of this future hope here and there. But one day it will be a reality. I hope you reach out and take hold of Christ, the only one who can offer you this gift, free of charge. He alone holds the keys to your freedom. Don’t delay another day!
The following is a short, step-by-step process on how to share your testimony. I created this document for people in our church who are getting baptized. It is based off of original material I found on the websites of Living Waters and Cru.
In Acts 26:1-23, the apostle Paul shares his testimony and gives a general outline of what it might sound like. His format basically was a 3-step process:
- What his life was like before Jesus (v. 1-11)
- How he became a follower of Jesus (v. 12-18)
- How his life has changed because of Jesus (v. 19-23)
Using this basic outline, you can build your own testimony by considering some of the following questions.
1. Describe your life before you met Jesus
What was your religious upbringing? How did you view God, Christ, the Church, and Christians? What beliefs and values did you hold to? What sins and idols were you clinging to? How did these things ultimately let you down, or cause you to feel a void?
2. Describe how you became a follower of Jesus
What were the circumstances that led you to believe in Jesus as your Saviour? What caused you to have a change of mind and heart? Where and when did these events occur? Who influenced your decision? How did you come to realize you needed forgiveness from God, and that Jesus was your only hope? What made that decision easy or hard?
3. Describe how your life has changed because of Jesus
What has changed in your life? Even if circumstances haven’t changed, how have you changed personally? How has the love of God changed your outlook on life? On death? How do you hope to continue to grow in your faith moving forward?
A Few Other Tips
- Your testimony is about God; it is not about you. Make sure that Christ is the centre of your story.
- Write down your testimony in full, or by bullet points, if that will help you to remember or feel calm presenting it. It’s ok to read it verbatim if you need to.
- Share a meaningful Scripture verse if you have one.
- Share the gospel during your testimony.
- Try to avoid too much “churchy” language. Share your story in a way that non-religious people, or even children, might understand.
- Don’t exaggerate your story. Let the truth speak for itself.
- Don’t worry if your testimony seems “boring” to you. What seems boring to you might be exactly what someone else needs to hear. God has saved you, and that’s a big deal!
- You don’t have to pretend that you have all the answers or that your life is perfect now that you’re a believer.
- Be faithful, share what God has done, and let Him be glorified!
There are just certain things that drive me crazy. Most of them are silly, little things that are of no consequence—pet peeve’s, if you know what I mean. But there are other things that are important that get under my skin. Yesterday I was reminded of one.
As I was casually scrolling through my Facebook feed, I came across this post:
This was posted by a former student of mine from our youth group, one I haven’t seen or spoken to in a while. I have seen this exact image before, and every time I do, it makes my head want to explode.
There’s so much wrong here I don’t know where to begin. For starters, I have no idea what it means to be “against gays”. I know a lot of Christians, and I don’t hardly know any of them that I would categorize as “against” gays. To be against someone, as far as I can tell, means to take a posture of hate towards them. It means you are not on their side, that you don’t want what is best for them, that you are unwilling to care about them in any way. If that is what it means to be “against gays”, then there really aren’t many Christians like that running around.
Now, if you want to say that Christians are against homosexuality, and believe that it is a sin, that’s a different story. Believing that homosexual acts are sinful is fairly standard Christian teaching in accordance with the Bible—along with a whole host of other sexual sins mentioned in the Good Book. But I would put forth this groundbreaking idea (*gasp*) that a person can be against something while still for the person who is doing it. We see this all the time in life. If your friend is strung out on drugs, you are against them taking drugs, but you are for them as a person. You want them to have a better life. That may not be a perfectly parallel example to being gay, but it serves this point: you can love someone while not agreeing with everything they do.
This is the Christian perspective on homosexuality, or any form of sin for that matter. We are called to love people, all people, everywhere, at all times, even our enemies. But that does not mean that we always agree with what they say or do. To me this seems so utterly basic and obvious, but I guess I should not necessarily expect this to be common sense.
Back to the original Facebook post. It says that if you are against gays, then you better not do X, Y, and Z because those things are also condemned in the Bible. The charge is one of hypocrisy, picking and choosing what commands from the Bible you will obey and which ones you will ignore. Now, that is actually a fairly decent argument. Hypocrisy is, in fact, a significant problem, and one called out in the Bible (1 John 4:20, Romans 2:3, Matthew 23). However, the specifics of the list reveal that they were put together by someone who doesn’t know what they are talking about. Let’s briefly look at each one.
Masturbation. The Bible says nothing about masturbation. Literally nothing. I’ve read the book, cover to cover. Not one verse. So, we’re not off to a good start since this is supposed to be a list of things the Bible doesn’t support.
Pornography. Technically, the Bible doesn’t say anything about pornography either. It didn’t exist back then. But, the Bible does say a lot about sex outside of marriage (1 Corinthians 7:2), which is a sin. It also condemns lust (Matthew 5:28). So, I’ll grant this is a valid one.
Eating bacon. Leviticus 11:7-8 says “the pig…is unclean to you. You shall not eat any of their flesh”. Here is where naiveté is shown. The Bible here condemns eating pork, to be sure. But condemns it for who? Who is the “you” in verse 7? The answer is: the Old Testament Israelites. They were forbidden from eating pork. However, I am not an Old Testament Israelite. Not to mention, pork is specifically allowed for Christians in the New Testament (Romans 14:14, 1 Timothy 4:3-5).
This is the fundamental problem with this list. It demonstrates a lack of understanding of what the Bible even is. The Bible isn’t a list of rules. Anyone who has actually read it for themselves can see this. The Bible is a big, continuous story. Along the way there are commands given, but they are given in context, to specific people at specific points in history. Some are meant to remain that way, and other commands are timeless. By reading the whole Bible we can tell which ones are which. Christian’s don’t pick and choose what to believe. They let the Bible dictate what is binding and what is not.
Having tattoos. Once again, this command is given in Leviticus 19:28 specifically to ancient Israel. I am not part of ancient Israel, so it does not apply to me.
Getting remarried. The Bible does say that people should not remarry under certain circumstances (1 Corinthians 7). But there are other circumstances where remarriage is permissible. It isn’t a blanket statement.
Gossip. Gossip is a sin (Proverbs 20:19, 16:28, 1 Timothy 5:13)—you got this one.
Play American football. Football did not exist during Bible times. Neither did America. I have no idea what to do with this one except laugh.
Have premarital sex. Another correct one. The Bible forbids sex outside of marriage.
Wear polyester. Another Leviticus one (19:19). Also Deuteronomy 22:11. Once again, this is for ancient Israel, so it doesn’t apply to today.
Work on Saturday. Once againnnnn….the Sabbath was a command in the 10 Commandments given to ancient Israel. Not. For. Us. Although, there are some Christians who observe some sort of Sabbath rest on Sunday’s.
It is frustrating that these kinds of things gain traction on the internet. They sound so clever—but only to people who don’t know what they are talking about. If you’re going to criticize the Bible, or Christians, or God, at least have a legitimate point. I’d be the first to admit that there are some decent criticisms one could levy against the faith I hold to, but silly stuff like this isn’t it. You can’t mischaracterize someone’s position in order to make a fool of it. In doing so, you make a fool of yourself.
I hope that we can educate young people to be good thinkers. Social media doesn’t do much to help this cause. Social media is a place for quick wit and catchy phrases, not careful and systematic inquiry. It’s a shame. I hope that young people manage to overcome the draw and simplicity of social media to be people who read up and learn about a subject before they feel the need to sound their opinion. If not, it’s for the worse.